Letter as Ornament and Puzzle
Letters could function as ornaments and words as puzzles. The four images here appear in manuscripts transmitting the Psalms. Originally a Hebrew text, the Book of Psalms was appropriated by Christian scholars and was part of the daily routine of medieval monastic communities. In addition, the Psalms furnished royal patrons with a model of Christian rulership in the figure of King David. The Psalms also afforded an opportunity to reflect on the Jewish past.
FIGURE 1:
LETTER AS PUZZLE
Here prominence is given to the first word QUAM of Psalm 72 ( Quam bonus Israhel Deus his, qui recto sunt corde: How good is God to Israel, to those who are upright in heart). The ornamental letter Q encloses the letters U A M . The first word QUAM functions as a puzzle and as a tool for meditation. Interestingly, we see that attention is drawn to the first line of a psalm that mentions Israel.
FIGURE 2:
LETTER AS PUZZLE
Here again letters create a sense of mystery. The first word of Psalm 50 is picked out ( Miser<er>e mei Deus, secundum magnam misericordiam tuam: Be merciful to me, O God, according to your great mercy). The letters MI of MISERERE function as a puzzle.
FIGURE 3:
LETTER AS ORNAMENT
The initial Q of Psalm 41 is richly decorated ( Quemadmodum desiderat ceruus ad fontes aquarum: ita desiderat anima mea ad te Deus:
As the deer longs for fountains of water, so my soul longs for you, O God). At the top we see a lion’s head. The body of the letter Q is decorated with floral and interlace design.
FIGURE 4:
LETTER AS ORNAMENT
The initial B is decorated in Psalm 91 ( Bonum est confiteri Domino; et psallere nomini tuo Altissime: It is good to confess to the Lord and to sing psalms to your name, O Most High). Colour and design focus our attention.